I noticed yet another fatal gap in logic regarding the theories behind the so-called "cluster" of presumptive &qurs;Choittian" tombs at Talpiot. If Jesus of Nazareth's bones are in Tomb A and those in charge of interring the occupants of Tomb A and B knew this, why would they carve ANYTHING about a resurrection on an ossuary? To say nothing of a hope in a resurrection brought about by the dead guy's bones in the tomb next door?